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James Powell's response to Mark Boslough regarding the destruction of Tall el-Hammam

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Sodom and Gomorrah afire, by Jacob de Wet 11, from Wikipedia James Powell , an eminent geologist, now retired, has just published an excoriating review of Mark Boslough's  criticism of the recent  Tall el-Hammam paper , one of the most widely read scientific papers of the last decade. This paper argues that a cosmic impact destroyed Tall el-Hammam circa 1650 BCE. This event might have been remembered in Biblical terms as the destruction of Sodom. Rather than critiquing this paper in the usual way through publishing a peer-reviewed rebuttal, Mark instead published his ad-hominem-laden review in the Skeptical Enquirer, a magazine published by the Committee for Skeptical Enquiry (CSI) (oddly, it has the tagline "The Magazine for Science and Reason"). Much of his article was a targeted attack against a member of the Comet Research Group, Allen West. You can see much the same kind of attack on Allen on the talk page of Wikipedia's article on the Younger Dryas Impact Hypo...

Wikipedia's bias - a case study: The Younger Dryas impact hypothesis

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Wikipedia is notoriously biased on some subjects. You can find plenty of information about Wikipedia's biases through Google. Also see this video by one of Wikipedia's founders,  Larry Sanger . Plenty of other videos like this can be found . The Younger Dryas impact hypothesis Wiki page, along with several related pages, provide clear examples of this bias. One reason this bias occurs is because Wikipedia is not scientific. Wikipedia is written by its editors. These editors decide which sources should be promoted and which should be neglected according to their judgement about how reliable each source is - they discuss these issues on the associated 'talk' pages. However, these editors are frequently not scientists or academics themselves and can be strongly biased. This means they often use unreliable sources, here-say, or simply their own opinion in reaching these decisions. This is not how science works. Scientists, like most academics, are trained to evaluate the q...

Whence Phaethon?

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                                  Phaethon, by Gustav Moreau Where and how did the well-known Phaethon myth originate? This paper ... The Fall of Phaethon in Context: A New Synthesis of Mythological, Archaeological and Geological Evidence in: Journal of Ancient Near Eastern Religions Volume 16 Issue 1 (2016) (brill.com) argues that the myth known by the early classical Greek playwrights and philosophers undoubtedly originated with a cosmic impact. The parallels are very clear. In my book, I also argue this, since the description by Plato in his Timaeus is such an accurate description of the drawn-out process of near-Earth comet disintegration. There have been, and  will be again, many destructions of mankind arising out of many causes;  the greatest have been brought about by the agencies of fire and water,  and other lesser ones by innumerable other cau...

Gobekli Tepe to Ancient Egypt?

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  Predynastic Egyptian carving (from metmuseum.org) There are now plenty of clear symbolic similarities between Gobekli Tepe and later 'intercultural' symbols found across Egypt, Mesopotamia, Iran and the Indus Valley. Apart from all the zodiac-like animal symbols, which seem to have informed some of the earliest deities in Ancient Egypt, we have the above figure (in the Met Museum), probably a time-controlling or creation deity, with a double-V neck symbol. We see a similar figure at Sayburc, which is also probably the same deity as Urfa Man (in Sanliurfa museum), Both the Sayburc figure and Urfa Man are thought to be contemporaneous with Gobekli Tepe. Note how Urfa Man and the Sayburc figure hold their genitals. We also know that the Ancient Egyptian creator deity Atum, one of the earliest deities known, possibly pre-dynastic, is said to have created the world through masturbation and is associated specifically with the setting sun. So, does the little Ancient Egyptian statue...

The meaning of H-symbols at Gobekli Tepe (updated 7th June)

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The H and I-symbols at Gobekli Tepe are some of the hardest to decipher, and their precise meaning remains obscure. But there are some good clues, which allow a preliminary interpretation. Let's have a look at all the instances where H and I-symbols occur. Pillar 33: A pair of H-symbols bracket some snakes (meteors) on the inner face. The upper H-symbol is quite faint. An I-symbol appears at ground level below the snake heads, but it is hardly visible here. Also, there are more I-symbols on the side with the tall bending birds. Of course, Pillar 43 has H and I-symbols near the bird with fish/snake. But Pillar 18 has the most H and I-symbols. First, at the top, forming a kind of necklace, together with likely sun and moon symbols. Then on the belt of Pillar 18 surrounded by loops... And then also on the belt buckle surrounding what might be the head of a comet. Pillar 30 has a single H-symbol, ... while Pillar 28 has an H-symbol over another loop, with an I-symbol at the bottom. The...